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Nazi persecution of the Catholic Church : ウィキペディア英語版
Nazi persecution of the Catholic Church in Germany
The Roman Catholic Church suffered persecution in Nazi Germany. As a totalitarian ideology, the Nazis claimed jurisdiction over all collective and social activity, interfering with Catholic schooling, youth groups, workers' clubs and cultural societies.〔Theodore S. Hamerow; On the Road to the Wolf's Lair - German Resistance to Hitler; Belknap Press of Harvard University Press; 1997; ISBN 0-674-63680-5; p. 136〕 Nazi ideology could not accept an autonomous establishment, whose legitimacy did not spring from the government. It desired the subordination of the church to the state.〔Theodore S. Hamerow; On the Road to the Wolf's Lair - German Resistance to Hitler; Belknap Press of Harvard University Press; 1997; ISBN 0-674-63680-5; p. 196〕 The Nazi leadership hoped to dechristianise Germany in the long term.〔
*Alan Bullock; ''Hitler: A Study in Tyranny''; HarperPerennial Edition 1991; p 219: "Once the war was over, () promised himself, he would root out and destroy the influence of the Christian Churches, but until then he would be circumspect"
*Michael Phayer; (''The Response of the German Catholic Church to National Socialism'' ), published by Yad Vashem: "By the latter part of the decade of the Thirties church officials were well aware that the ultimate aim of Hitler and other Nazis was the total elimination of Catholicism and of the Christian religion. Since the overwhelming majority of Germans were either Catholic or Protestant this goal had to be a long-term rather than a short-term Nazi objective."
*Shirer, William L., (Rise and Fall of the Third Reich: A History of Nazi Germany ), p. p 240, Simon and Schuster, 1990: "under the leadership of Rosenberg, Bormann and Himmler—backed by Hitler—the Nazi regime intended to destroy Christianity in Germany, if it could, and substitute the old paganism of the early tribal Germanic gods and the new paganism of the Nazi extremists."
*Gill, Anton (1994). ''An Honourable Defeat; A History of the German Resistance to Hitler''. Heinemann Mandarin. 1995 paperback ISBN 978-0-434-29276-9, pp. 14–15: "(Nazis planned to ) de-Christianise Germany after the final victory".
*Richard J. Evans; ''The Third Reich at War''; Penguin Press; New York 2009, p. 547
*Ian Kershaw; Hitler a Biography; 2008 Edn; WW Norton & Company; London p.661
*Ian Kershaw; ''The Nazi Dictatorship: Problems and Perspectives of Interpretation''; 4th Edn; Oxford University Press; New York; 2000"; pp. 173–74
*Sharkey, (Word for Word/The Case Against the Nazis; How Hitler's Forces Planned To Destroy German Christianity ), New York Times, 13 January 2002
* Griffin, Roger ''Fascism's relation to religion'' in Blamires, Cyprian, (World fascism: a historical encyclopedia, Volume 1 ), p. 10, ABC-CLIO, 2006: "There is no doubt that in the long run Nazi leaders such as Hitler and Himmler intended to eradicate Christianity just as ruthlessly as any other rival ideology, even if in the short term they had to be content to make compromises with it."
* Mosse, George Lachmann, (Nazi culture: intellectual, cultural and social life in the Third Reich ), p. 240, Univ of Wisconsin Press, 2003: "Had the Nazis won the war their ecclesiastical policies would have gone beyond those of the German Christians, to the utter destruction of both the Protestant and the Catholic Church."
* Fischel, Jack R., (Historical Dictionary of the Holocaust ) , p. 123, Scarecrow Press, 2010: "The objective was to either destroy Christianity and restore the German gods of antiquity or to turn Jesus into an Aryan."
*Dill, Marshall, (Germany: a modern history ) , p. 365, University of Michigan Press, 1970: "It seems no exaggeration to insist that the greatest challenge the Nazis had to face was their effort to eradicate Christianity in Germany or at least to subjugate it to their general world outlook."
*Wheaton, Eliot Barculo (The Nazi revolution, 1933–1935: prelude to calamity:with a background survey of the Weimar era ), p. 290, 363, Doubleday 1968: The Nazis sought "to eradicate Christianity in Germany root and branch."
*Bendersky, Joseph W., (A concise history of Nazi Germany ), p. 147, Rowman & Littlefield, 2007: "Consequently, it was Hitler's long range goal to eliminate the churches once he had consolidated control over his European empire."〕 Aggressive anti-Church radicals like Propaganda minister Joseph Goebbels, ''Reichsführer-SS'' Heinrich Himmler and Hitler's "deputy" Martin Bormann saw the ''kirchenkampf'' campaign against the Churches as a priority concern, and anti-church and anticlerical sentiments were strong among grassroots party activists.〔Ian Kershaw; Hitler a Biography; 2008 Edn; W.W. Norton & Co; London; pp. 381–82〕〔Peter Longerich; Heinrich Himmler; Translated by Jeremy Noakes and Lesley Sharpe; Oxford University Press; 2012; p.265〕 Hitler himself also held radical instincts on the Church Question, but was prepared to restrain his anticlericalism out of political considerations, seeing dangers in strengthening the church through persecution.〔Ian Kershaw; Hitler a Biography; 2008 Edn; W.W. Norton & Co; London; pp. 381–82〕〔Alan Bullock; ''Hitler: a Study in Tyranny''; HarperPerennial Edition 1991; p219"〕
A threatening, if initially mainly sporadic persecution of the Church followed the Nazi takeover. Hitler moved quickly to eliminate Political Catholicism, and thousands were arrested. Despite continuing molestation of Catholic clergy, and organisations following the appointment of Hitler as Chancellor by President von Hindenburg, the Vatican was anxious to reach a legal agreement with the new government, in order to protect the rights of the Church in Germany.〔Ian Kershaw; Hitler a Biography; 2008 Edn; W.W. Norton & Co; London; p. 295〕 The resulting Reich concordat was violated almost immediately. The Nazis moved to dissolve the Catholic youth leagues and clergy, nuns and lay leaders began to be targeted, leading to thousands of arrests over the ensuing years, often on trumped up charges of currency smuggling or "immorality". Catholic aligned political parties in Germany, along with all other parties, were outlawed in 1933, and Catholic lay leaders were targeted in Hitler's 1934 Night of the Long Knives purge. By 1937, Pope Pius XI's ''Mit brennender Sorge'' encyclical was accusing the regime of sowing "fundamental hostility to Christ and his Church".
By 1940, a dedicated clergy barracks had been established by the Nazis at Dachau Concentration Camp. Of a total of 2,720 clergy recorded as imprisoned at Dachau, the overwhelming majority, some 2,579 (or 94.88%) were Catholic - among them 400 German priests. Catholic schools in Germany were phased out by 1939 and Catholic press by 1941. With the expansion of the war in the East from 1941, there came also an expansion of the regime's attack on the Church in Germany. Monasteries and convents were targeted and expropriation of Church properties surged. The Jesuits were especially targeted.〔John S. Conway; ''The Nazi Persecution of the Churches, 1933-1945''; Regent College Publishing; p. 255〕 The German bishops accused the Reich Government of "unjust oppression and hated struggle against Christianity and the Church".
In the Polish areas annexed by Nazi Germany a severe persecution was launched from 1939. Here the Nazis set about systematically dismantling the Church - arresting its leaders, exiling its clergymen, closing its churches, monasteries and convents. Many clergymen were murdered. At least 1811 Polish clergy died in Nazi concentration camps. Hitler's plans for the Germanization of the East saw no place for the Christian Churches. The Church was also harshly treated in other annexed regions such as in Austria under the Gauleiter of Vienna, Odilo Globocnik, who confiscated property, closed Catholic organisations and sent many priests to Dachau; and in the Czech lands where religious orders were suppressed, schools closed, religious instruction forbidden and priests sent to concentration camps.
==Background==
; Nazis rise to power
The Nazis disliked universities, intellectuals and the Catholic and Protestant churches. Their long term plan was to de-Christianise Germany after final victory in the war.〔
*Sharkey, (Word for Word/The Case Against the Nazis; How Hitler's Forces Planned To Destroy German Christianity ), New York Times, 13 January 2002
*(The Nazi Master Plan: The Persecution of the Christian Churches ), Rutgers Journal of Law and Religion, Winter 2001, publishing evidence compiled by the O.S.S. for the Nuremberg war-crimes trials of 1945 and 1946
*Griffin, Roger ''Fascism's relation to religion'' in Blamires, Cyprian, (World fascism: a historical encyclopedia, Volume 1 ), p. 10, ABC-CLIO, 2006: "There is no doubt that in the long run Nazi leaders such as Hitler and Himmler intended to eradicate Christianity just as ruthlessly as any other rival ideology, even if in the short term they had to be content to make compromises with it."
*Mosse, George Lachmann, (Nazi culture: intellectual, cultural and social life in the Third Reich ), p. 240, Univ of Wisconsin Press, 2003: "Had the Nazis won the war their ecclesiastical policies would have gone beyond those of the German Christians, to the utter destruction of both the Protestant and the Catholic Church."
*Shirer, William L., (Rise and Fall of the Third Reich: A History of Nazi Germany ), p. p 240, Simon and Schuster, 1990: "And even fewer paused to reflect that under the leadership of Rosenberg, Bormann and Himmler, who were backed by Hitler, the Nazi regime intended eventually to destroy Christianity in Germany, if it could, and substitute the old paganism of the early tribal Germanic gods and the new paganism of the Nazi extremists."
*Fischel, Jack R., (Historical Dictionary of the Holocaust ) , p. 123, Scarecrow Press, 2010: "The objective was to either destroy Christianity and restore the German gods of antiquity or to turn Jesus into an Aryan."
*Dill, Marshall, (Germany: a modern history ) , p. 365, University of Michigan Press, 1970: "It seems no exaggeration to insist that the greatest challenge the Nazis had to face was their effort to eradicate Christianity in Germany or at least to subjugate it to their general world outlook."
*Wheaton, Eliot Barculo (The Nazi revolution, 1933–1935: prelude to calamity:with a background survey of the Weimar era ), p. 290, 363, Doubleday 1968: The Nazis sought "to eradicate Christianity in Germany root and branch."〕〔Bendersky, Joseph W., (A concise history of Nazi Germany ), p. 147, Rowman & Littlefield, 2007: "Consequently, it was Hitler's long range goal to eliminate the churches once he had consolidated control over his European empire."〕 Their ideology could not accept an autonomous establishment, whose legitimacy did not spring from the government, and desired the subordination of the church to the state.〔 To many Nazis, Catholics were suspected of insufficient patriotism, or even of disloyalty to the Fatherland, and of serving the interests of "sinister alien forces".〔Theodore S. Hamerow; On the Road to the Wolf's Lair - German Resistance to Hitler; Belknap Press of Harvard University Press; 1997; ISBN 0-674-63680-5; p. 74〕 Aggressive anti-Church radicals like Joseph Goebbels and Martin Bormann saw the conflict with the Churches as a priority concern, and anti-church and anti-clerical sentiments were strong among grassroots party activists.〔Ian Kershaw; Hitler a Biography; 2008 Edn; W.W. Norton & Co; London; pp. 381–82〕 In the short term, and from political considerations, Hitler was prepared to restrain his anti-clericalism, seeing danger in strengthening the Church by persecution, but intended a show-down after the war:〔Alan Bullock; ''Hitler: a Study in Tyranny''; HarperPerennial Edition 1991; p219"〕
In the 1920s and 1930s, Catholic leaders made a number of forthright attacks on Nazi ideology and the main Christian opposition to Nazism had come from the Catholic Church.〔(''The German Churches in the Third Reich'' by Franklin F. Littell ), published by Yad Vashem〕 German bishops were hostile to the emerging movement and energetically denounced its "false doctrines".〔Joachim Fest; ''Plotting Hitler's Death: The German Resistance to Hitler 1933–1945''; Weidenfield & Nicolson; London; p.31〕 They warned Catholics against Nazi racism and some dioceses banned membership of the Nazi Party, while the Catholic press criticized the Nazi movement.〔(''The Response of the German Catholic Church to National Socialism'' ) by Michael Phayer; published by Yad Vashem〕 In his history of the German Resistance, Hamerow wrote:〔Theodore S. Hamerow; ''On the Road to the Wolf's Lair - German Resistance to Hitler''; Belknap Press of Harvard University Press; 1997; ISBN 0-674-63680-5; p. 132〕

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